Wondrous Words from Architecture
I discovered both of these words (which I have may have encountered before but have forgotten through disuse) in The Strange Fate of Kitty Easton by Elizabeth Speller.
The protagonist, Laurence Bertram, is a scholar of church history, including their architecture.
Ammonite: (from the horn of Ammon – Jupiter – whose statues were represented with ram’s horns): Any of the flat, usually coiled fossil shells of an extinct order of mollusks.
pg 22 She indicated an ornate bench. Two stone ammonites supported the stone seat (. . .)
Pantile: A roofing tile having an S curve, laid with the large curve of one tile overlapping the small curve of the next
Pg135 A handful of nearer [houses], more finished than the rest, had leaded windows and hanging pantiles
.
Wondrous Words Wednesday is a weekly meme where you can share new words that you’ve encountered or spotlight words you love. It’s hosted by Kathy at Bermuda Onion.
In Tears of the Giraffe Mma Ramotswe searches for the fate of a young American man who worked on a co-operative farm in the area a decade earlier. She is also surprised by her fiancé with the addition to their ‘family’ of two orphans.
Since then, I’ve wanted to read more about this duo whose older half idolizes Sherlock Holmes and wants to model himself after him. It’s left to Otto to chronicle their adventures. In this instalment, they are hired by the Southern Pacific Railroad as detectives on a Utah to California trip, and run up against notorious train robbers. 
I’m a big fan of Flavia, a spunky 11-year-old with a passion for chemistry, who travels her world of Bishop’s Lacey on her trusty bike Gladys. 
Set in 12th century France, this features Catherine, a young novice and scholar at the Convent of the Paraclete, who is sent by the Abbess Heloise on a perilous mission to find out who is trying to destroy the reputation of the convent and, through it, that of the abbess’s onetime lover and patron, theologian Peter Abelard.
This is the book I spent the month telling everybody they should read. It’s a seemingly light-weight epistolary novel set on the fictitious independent island-nation of Nollop, off the coast off South Carolina. Nollop was named after Nevin Nollop, author of the immortal phrase containing all the letters of the alphabet, ‘The quick brown fox jumped over the lazy dog.’ In fact, a statue with Nollop’s name and said pangram stands in the town square, and when letters start falling off, the Town Fathers see it as “Nollop’s Will” and ban the use of those letters, both in oral & written communication. As each letter is dropped from used by the islanders, so it is by the author of the book.
Set in WWI, the story tells of young officer Robert Ross who enlists after a family tragedy leaves him bereft. Written and published in the mid-1970s when it was still possible to talk to people who remembered that war, and the elderly veterans who marched in the Remembrance Day parade had fought in the French mud, it has an immediacy and power that many other First World War novels that I have read lack.
I’m sure I don’t have to tell you what this one is about. If you haven’t read it yet, you’ve read about it scores of times. I came to this book with a slightly cynical attitude but, although I didn’t cry, I did get teary-eyed a couple of times. It’s intelligently told and humanely felt. 4 stars
by Edeet Ravel (Fiction, Historical, Canadian author) 
The story jumps to various points of view and time periods, as well as formats (bits of a play, excerpts of committee meeting minutes, diary entries, and so on) at what is, at first, a dizzying—and sometimes annoying—rate. But piecing it together is all part of the plot, illustrating the complexities of any experiment to create a utopia.
Felix had explained so clearly what it was that anthropologists did (. . .) They went out to remote places and studied the customs and languages of the peoples living there. Then they came back and wrote books and articles about what they had observed (. . .) It was as simple as that. And it was a very good thing that these languages and customs should be known, firstly because they were interesting in themselves and in danger of being forgotten, and secondly because it was helpful to missionaries and government officials to know as much as possible about the people they sought to evangelize or govern.
